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Rama Mantra sanskrit

Om Aapadaamapa Mantra

Aapadaamapa Hantaaram Dathaaram Sarva Sampadaam — Loka Bhiramam Sree Ramam Bhuyo Bhuyo Namamyaham: this is a powerful prayer to Lord Rama specifically for protection in times of crisis and distress. Word by word: Aapadaam means "of calamities/crises"; Apa Hantaaram means "the destroyer/remover"; Dathaaram means "the giver, the bestower"; Sarva means "all"; Sampadaam means "wealth, abundance, prosperity"; Loka Bhiramam means "the delight of the worlds" (Bhirama = pleasing, charming); Sree Ramam means "the auspicious, glorious Rama"; Bhuyo Bhuyo means "again and again"; Namamyaham means "I bow, I salute."

This mantra captures two complementary aspects of Rama's divine nature: as Aapadaam Hantaara (destroyer of calamities), Rama is the supreme protector who removes obstacles and crisis from his devotees' lives — an echo of his divine role in destroying Ravana and restoring cosmic order. As Sarva Sampadaam Dhaataa (giver of all wealth), Rama bestows not just material abundance but Sarva Sampada — all auspiciousness including spiritual fulfilment. Together, this makes the mantra both a crisis prayer and an abundance invocation simultaneously.

This mantra is traditionally recited when facing acute difficulty — financial crisis, health emergency, legal troubles, or any situation where the devotee feels overwhelmed and in need of divine intervention. It is also recited at the end of Rama puja or Sundara Kanda Parayana (recitation of the Sundara Kanda of the Ramayana). Reciting 108 times during a crisis, with full surrender to Rama's will (a key quality in Rama devotion — Sharanagati), is said to invoke rapid divine assistance. Saturday evenings and Ram Navami are especially potent times for this mantra.

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Lyrics

Om Aapadaamapa Harthaaram Daataaram Sarva Sampadaam Lokaabhiraamam Shriraamam Bhuyo Bhuyo Namaamyaham

Benefits of Om Aapadaamapa Mantra

  • Provides divine protection in times of acute crisis — invoking Rama as Aapadaam Hantaara (remover of calamities) to reverse difficult circumstances

    Source: Valmiki Ramayana — Rama's repeated role as the divine protector who eliminates all threats to dharma and his devotees

  • Bestows material and spiritual abundance by invoking Rama as Sarva Sampadaam Dhaataa — the giver of all prosperity

    Source: Tulsi Ramacharitmanas — on Rama's nature as the supreme fulfiller of devotees' righteous wishes

  • Cultivates the quality of surrender (Sharanagati) — complete reliance on divine protection — which is the core of Vaishnava devotional practice

    Source: Vishishtadvaita philosophy of Ramanuja — Sharanagati (surrender) as the highest path to liberation

  • Supports rapid resolution of legal, financial, or interpersonal crises by invoking Rama's cosmic authority as the righteous king and protector

    Source: Adhyatma Ramayana — Rama's role as Dharmaraja, the king of righteousness who restores order

Frequently Asked Questions

What is the Aapadaamapa Hantaaram Mantra?
Aapadaamapa Hantaaram Dathaaram Sarva Sampadaam — Loka Bhiramam Sree Ramam Bhuyo Bhuyo Namamyaham is a powerful Rama mantra invoking Lord Rama as the destroyer of calamities (Aapadaam Hantaara) and the giver of all prosperity (Sarva Sampadaam Dhaataa). It translates to: "I bow again and again to the auspicious Rama — the delight of all worlds — who removes all calamities and bestows all wealth and prosperity." It is traditionally chanted in times of crisis and difficulty to invoke Rama's immediate divine protection and assistance.
When should I chant the Aapadaamapa Hantaaram Mantra?
This mantra is specifically recommended during times of difficulty and crisis — financial troubles, health emergencies, legal issues, relationship breakdowns, or any situation where the devotee feels overwhelmed. It is also an excellent daily protection mantra. Traditionally it is recited: at the end of Rama puja, after Sundara Kanda Parayana, during Ram Navami (Rama's birthday), and on Saturdays. For acute crisis, 108 repetitions with full mental surrender to Rama's will — releasing the outcome to him — is the recommended approach.
What makes Rama the "destroyer of calamities" (Aapadaam Hantaara)?
Rama's epithet as the destroyer of calamities comes from the Ramayana itself — the entire epic is a story of Rama removing calamities at cosmic, societal, and personal levels. He frees Sita from Ravana, destroys the demon hordes threatening sages and righteous people, and restores dharma (cosmic order) across the three worlds. In devotional theology, Rama's role as protector of his Sharanaagata (those who surrender to him) is considered absolute — he never abandons anyone who truly takes refuge in him. This is expressed in his famous declaration: "Sakrideva prapannaya tavasmi iti cha yaachate" — "Whoever surrenders to me once saying 'I am yours' — I am theirs forever."
What is Sundara Kanda and how does this mantra connect to it?
Sundara Kanda (the beautiful chapter) is the fifth book of Valmiki's Ramayana, describing Hanuman's journey to Lanka, his meeting with Sita, and the burning of Lanka. It is considered the most auspicious book of the Ramayana and is recited in full as a spiritual practice (Sundara Kanda Parayana) for specific blessings — particularly to overcome obstacles, remove evil influences, and seek divine protection. The Aapadaamapa Hantaaram mantra is traditionally recited as an invocation at the beginning or end of Sundara Kanda Parayana, connecting the crisis-removal theme of the mantra to Hanuman's crisis-resolution mission in Lanka.
What is Sharanagati and why is it central to Rama worship?
Sharanagati (Sanskrit: sharan = refuge/shelter; agati = going to) is the practice of complete surrender and taking refuge in the divine — considered the highest devotional practice in Vaishnava traditions, especially Sri Vaishnavism. For Rama devotees, Sharanagati means surrendering all outcomes to Rama's will, trusting his protection absolutely, and releasing personal control while continuing to do one's duty. The Aapadaamapa Hantaaram mantra embodies Sharanagati — it is not a bargaining prayer ("give me this") but a surrender prayer ("I bow to you who protects and provides — I am yours"). This orientation of trust is what makes Rama prayer transformative rather than transactional.

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